Hebrews Chapter Nine Verses 19-28

HEBREWS CHAPTER NINE VS 19-28 (USING KING JAMES STUDY TEXT, STUDY BOOK WILL REFERENCE A DIFFERENT VERSION FOR READING)

Heb 9:19  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 

Heb 9:20  Saying, This is the blood of the testament which God hath enjoined unto you. 

Heb 9:21  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 

Heb 9:22  And almost all things are by the law purged with blood; and without shedding of blood is no remission. 

Heb 9:23  It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 

Heb 9:24  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 

Heb 9:25  Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 

Heb 9:26  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 

Heb 9:27  And as it is appointed unto men once to die, but after this the judgment: 

Heb 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. 

Main Point: 24  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us 28 Christ was once offered to bear the sins of many;

5. What is the reference to “the blood of the covenant” come from? What does this mean for us today? Ex. 24:8 – This was an action taken by Moses to seal the covenant between God and Israel after he had read the law and the people had promised to obey. It was also just before he and Aaron, Nadab, Abihu and the 70 elders “saw God”….and dined in His presence. The reason for the importance of blood can be found in Lev. 17:10-12. The implications of a blood covenant is witnessed/shared between God/Abraham in Genesis 15.

The penalty for breaking the covenant can be found in Jeremiah 34:8-22. Although Jeremiah’s account is terrifying, the point of this letter is to understand that Jesus established a new, stronger covenant. The components found in this new covenant exclude the law as the system since law was never supposed to accomplish what only Jesus could.
As indicated however, there will be a judgment. Right?   Or, Maybe not?

6. What aspects of Christ’s sacrifice are superior to the Mosaic sacrifice system?  Not a copy, but the real deal. Jesus dwells in the eternal, with God. His has not a physical, limited priesthood. As indicated in earlier chapters, it is eternal. Because He was found suitable for the sacrifice, He only needed to be sacrificed once.  The sacrifice of Jesus will “put away” or cancel sin. This concept of course is extended to those found in the covenant. The wording states “many” (28), not all. This wording should have sent shivers up the spines of those refusing this ministry.

Additional:

20) Commanded – (enjoined) From G1722 and the base of G5056; to enjoin: - (give) charge, (give) command(-ments), injoin. – Root words mean
Fixed-Point

26) Put/Away: 1519/115  - TO/CANCELLATION

Sin: hamartia

ham-ar-tee'-ah

From G264; sin (properly abstract): - offence, sin (-ful).

It is important to note that HAMARTIA is typically used in the narrative of sin that is or can be forgiven. hamartanō (Strong’s 264) is typically used to denote willful sin that still requires forgiveness.

28) Many: 4183 - Including the forms from the alternate “pollos”; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter

(Not All)